“Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe.”
– Arundhati Roy
THIS CHRISTMAS SEASON, let’s concentrate on ways to foster Peace and Harmony in the Spirit of Jesus. Musalaha is an incredible organization that works every day to bring Israelis and Palestinians together – physically, in the desert – where they discover that there is one God over all, and He created them all. Watch this video, then go to: http://www.musalaha.org/ to learn how you can help. Also, Bethlehem Bible College (where Dr. Munayer is on staff) is a light in Bethlehem for all people – you can learn more about their life-changing ministry at: http://www.bethlehembiblecollege.edu/
May God bless you and your family, and bring peace into your lives where you need it most.
The War Prayer
It was a time of great exulting and excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest depths of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles, beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast doubt upon its righteousness straight way got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.
Sunday morning came – next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams – visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! – then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:
“God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!”
Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory.
An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there, waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us victory, O Lord our God, Father and Protector of our land and flag!”
The stranger touched his arm, motioned him to step aside – which the startled minister did – and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:
“I come from the Throne – bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import – that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of – except he pause and think.
“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two – one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this – keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.
“You have heard your servant’s prayer – the uttered part of it. I am commissioned of God to put into words the other part of it – that part which the pastor – and also you in your hearts – fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory – must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!
“O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them – in spirit – we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with hurricanes of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”
[After a pause.] “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”
It was believed afterward that the man was a lunatic, because there was no sense in what he said.
Note: Twain wrote The War Prayer during the U.S. war on the Philippines. It was submitted for publication, but on March 22, 1905, Harper’s Bazaar rejected it as “not quite suited to a woman’s magazine.” Eight days later, Twain wrote to his friend Dan Beard, to whom he had read the story, “I don’t think the prayer will be published in my time. None but the dead are permitted to tell the truth.” Because he had an exclusive contract with Harper & Brothers, Mark Twain could not publish “The War Prayer” elsewhere, and it remained unpublished until after his death.
Slaughter, stench, starvation
Death at every doorstep
Seeks out every soul kept
Screams of insanity
Searching for humanity
Hell is real.
Evil strikes at will
But Love cannot be still
It shakes you to the core
Makes you seek what Life is for
Cry aloud all of my being
For the things that you are seeing
Let’s pray together for peace in Syria.
We cannot be silent before our God.
St. Francis, Pray for Us
by Shane Claiborne 10-03-2011 02:17 pm
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
Francis was the son of a wealthy cloth merchant, born into a society where the gap between rich and the poor was increasingly unacceptable. It was an age of religious crusades, where Christians and Muslims were killing each other in the name of God. Sound familiar?
Francis did something simple and wonderful. He read the gospel where Jesus says, “Sell your possessions and give the money to the poor,” “consider the lilies and the sparrows and do not worry about tomorrow,” “Love your enemies” — and he decided to live as if Jesus meant the stuff he said.
Francis turned his back on the materialism and militarism of his world, and said yes to Jesus.
One of the quotes attributed to Francis is a simple and poignant critique of our world, just as it was to his: “The more stuff we have the more clubs we need to protect it.” It does make you wonder if he’d be on Wall Street protesting today.
With a childlike innocence, Francis literally stripped off his clothing and walked out of Assisi butt-naked to live like the lilies and the sparrows (and to become the patron saint for the flower children). He lived close to the earth, and like Jesus became a friend of the birds and creatures, whom he fondly called “brother” and “sister.” In light of that, many Christians brought their pets to church yesterday for a special all-pets-allowed service, an annual tribute to Francis. And many a bird-bath dons his iconic image.
But it’s easy to turn our best movements into monuments. His life was a powerful critique of the demons of his day, which are very similar to the demons of ours.
One of my favorite stories of Francis was when he decided to meet with the Muslim sultan during the Fifth Crusade. It was a tumultuous time. War had become a necessity and a habit, and was baptized by much of the church. Francis was sent off as a soldier, but he could not reconcile the violence of war with the grace of Christ. So he got off his warhorse, and put down the sword.
Francis pleaded with the military commander, Cardinal Pelagius, to end the fighting. Pelagius refused. Instead, Pelagius broke off all diplomatic relations with the sultan of Egypt, Malik al-Kamil. The sultan in turn decreed that anyone who brought him the head of a Christian would be rewarded with a Byzantine gold piece.
Francis, however, pursued his vision in steadfast faith, surmounting all dangers in a journey to see the sultan. He traveled through fierce fighting in Syria and inevitably was met by soldiers of the sultan’s army, who beat him savagely and put him in chains, dragging him before the sultan himself. Francis spoke to the sultan of God’s love and grace. The sultan listened intensely and was so moved that he offered Francis gifts and money. Our saint of course had no desire for the money, but he gladly accepted one gift — an ivory horn used in the Muslim call to prayer. He took it back with him and used it to summon his own community for prayer. Both Francis and the sultan were transformed by that encounter.
In an age of religious extremists, Francis offers us an alternative. We have seen religious extremists of all stripes — Jewish, Muslim, Christian — distort the best that our faiths have to offer and hijack the headlines with stories of hatred. We’ve seen Christian extremists burn the Quran, blow up abortion clinics, bless bombs, baptize Wall Street, and hold signs that say “God hates fags.” But Francis invites us to become extremists for grace, extremists for love.
Although the Church is prone to forget his witness or to make a monument of his movement, there is a whole world remembering his radical witness today. We celebrate his critique of an economy that left masses of people in poverty so that a handful of people can live as they wish. We rejoice in his love for the earth as we work to end the ravaging of our world. We remember his witness that there is a better way to bring peace than with a sword. And we remember the whisper he heard from God, “Repair the church, which is in ruins.”
Let us do a little something today as a tribute to old Francis. Maybe we can get rid of some of our stuff or spend some time with a homeless person. Maybe we can laugh at advertisements today that try to convince us that happiness can be purchased. Maybe we can hang out in the woods and spend some time with the lilies and sparrows. Maybe we can take an “enemy” out for dinner.
These are the words of the famous prayer of Francis. May they inspire us to become better people and to build a better world:
“Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.”
Shane Claiborne is a Red Letter Christian and a founding partner of The Simple Way community, a radical faith community that lives among and serves the homeless in the Kensington neighborhood of Philadelphia. He is the co-author, with Chris Haw, of Jesus for President.
I woke up this morning with a phrase running through my head: “Make a difference through me.” And the “me” I saw as ME = My Effort. God will do good things, but through our efforts. I know this is fundamental, but I saw this as a message to people everywhere to remember that it takes personal responsibility to touch other people’s lives. It can’t be done through a church or a mosque or a synagogue. It has to be done “through me.”
People don’t sense love when you tell them it’s Christ Community Church or Shaarey Zedek or Masjid Wali Muhammad handing out water, food or clothing. But when you say “I love you” it means something.
Personal responsibility. Personal effort.
MY responsibility. MY effort.
“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” Eph. 2:10
Of course, it’s GOD working in us and through us, but He expects nothing less than for us to express His love through our actions. Not the Pastor’s actions or the Missions team’s travels or the band’s efforts.
Jesus’ example to us is one of personal sacrifice and loss. He didn’t “show up” in power and glory, with a host of angels and ministering spirits. He came Alone. Defenseless. Powerless. Naked. Weak. Poor.
No weapons, threats, armies or violence. Just Him, with the Father’s Love.
We have the same love.
God is Love.